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Bnei Anousim women bring Seder Amenim to Colombia

Women in Colombia get ready to say Amen!

Women in Colombia get ready to say Amen!

A “Seder Amenim” is an ancient tradition where Jewish women come together for a festive meal in order to recite in unison five “Amen’s” following the blessings for the five main food categories: gefen for wine or grapes, ha’adama for vegetables, ha’etz for fruit, mezonot for grain-based foods including crackers, and she’hakol for “everything else.” The Seder Amenim is often held on Rosh Hodesh, the holiday marking the first day of the Hebrew month. Perek Shirah, an ancient compilation of psalms whose recitation the medieval Jewish philosopher Joseph Albo said guarantees a place in the World to Come, sung sometimes as well.

Women from the Bnei Menashe community in India have been observing the “Seder Amenim” (literally, the order of Amen’s) for many years; now the tradition has come to Colombia. Rebbetzin Yocheved Yehoshua, wife of Shavei Israel’s emissary to the Bnei Anousim in Colombia Rabbi Shimon Yehoshua, organized Colombia’s first Seder Amenim last month for 25 women in Bogota. The meal was held at the Lancaster Hotel, owned by Colombian Jewish businessman Jack Goldstein, who donated the facility at no cost.

Here’s another picture:

The

The “Seder” table

El Salvador to hold weekend Shabbaton with special guests Michael Freund and Rabbi Eliyahu Birnbaum

El Salvador community leaders in synagogue during Purim

El Salvador community leaders in synagogue during Purim

The El Salvador Bnei Anousim community is holding a seminar this weekend. Filled with classes, prayer, singing and shared meals, the Shabbaton will feature as guest speakers Shavei Israel Chairman Michael Freund and Shavei’s Educational Director Rabbi Eliyahu Birnbaum.

But perhaps the highlight of the weekend will be a visit to San Salvador’s Quetzaltepec volcano, which rises up from the western side of country’s capital city. Participants will eat breakfast and discuss future community projects in the stunning shadow of the volcano.

Here is the schedule for the Shabbaton.

Thursday

17:50 Mincha (afternoon) and Aravit (evening) prayers in San Salvador.

18:30 – 19:30 Meeting with the presidents of the communities and the representative of the Jewish Agency in El Salvador.

Friday

06:00 – Shacharit (morning) prayers at San Salvador

10:00 – Visit to the Bnei Anousim community of Armenia

12:00 – Visit to the Bnei Anousim community of Izalco

13:00 – Return to San Salvador

17:45 – Candle lighting

17:50 – Mincha

18:15 – Kabbalat Shabbat and Aravit with Divrei Torah (words of Torah) by Rabbi Eliahu Birnbaum

20:00 – Shabbat dinner with Divrei Torah by Michael Freund and one of the young community members

Shabbat

7:00 – Halacha (Jewish Law) class with Rabbi Isaac Aboud (Shavei Israel’s emissary to El Salvador)

8:00 – Shacharit

10:30 – Kiddush

11:00 – Shabbat lunch

12:00 – Conference of the emissary of the Jewish Agency

14:30 – How Shavei Israel was born and Shavei’s activities with Bnei Anousim with Michael Freund

15:45 – Mincha

16:15 – Seuda Shlishit (third meal) and singing

16:45 – Divrei Torah with Rabbi Eliahu Birnbaum

18:45 – Aravit and Havdalah ceremony closing Shabbat

19:00 – Talks from the presidents of the communities

19:30 – Musical Melave Malkah

Sunday

07:00 – Shacharit at San Salvador

09:00 – Breakfast at a Volcano and meeting about future projects of the community

First in line for Portuguese citizenship: Jewish dreamers and fortune seekers

Congregants praying at the Kadoorie Synagogue in Porto, Portugal, May 2014. (Photo: Jewish community of Porto)

Congregants praying at the Kadoorie Synagogue in Porto, Portugal, May 2014. (Photo: Jewish community of Porto)

Hunched over a monument for thousands of Jews killed in a 1506 massacre in Lisbon, Danielle Karo (not her real name) felt a swelling in her eyes.

To Karo, an American poet and business analyst who is descended from one of Sephardic Jewry’s greatest sages, the massacre is not just ancient history. It is emblematic of the persecution that motivated her to apply for Portuguese citizenship under a 2013 law granting citizenship to the descendants of Sephardim, the term used to refer to Jews who once lived in the Iberian Peninsula.

“I think Portugal’s law is a beautiful thing,” said Karo, who asked to be identified by a pseudonym because she works in Muslim countries in the Middle East. “But when I think of the persecution that my family endured there, I also believe it’s Portugal’s duty.”

Karo is the first of approximately 300 people who have applied for citizenship under the law, according to the Jewish communities of Porto and Lisbon, which must vet naturalization requests for the government. The law, which became effective last month, makes Portugal only the second country in the world with a law of return for Jews.

To qualify for citizenship, applicants must demonstrate that they belong to a Sephardic Jewish community or have Sephardic ancestry. They must also provide certificates proving they have no criminal record and a birth certificate authenticated by a Portuguese consulate in their country of residence, among other documents. The law does not require applicants to travel to Portugal.

So far, the Porto and Lisbon communities have certified the Sephardic ancestry of about 200 applicants. In Lisbon, most applicants come from Israel, according to Jose Oulman Carp, president of the capital city’s Jewish community. In Porto, 55 of the 100 certified are Turkish Jews, according to a progress report released by that community on March 31.

As yet, the applicants have not received a response.

Karo, an avid traveler and former student at the University of Edinburgh, claims decent from Joseph Karo, a 16th-century Spanish rabbi who authored one of the principal codifications of Jewish law. She concedes that beyond providing symbolic closure to her ancestors’ deportation in the 16th century, a Portuguese passport would have “some practical uses,” such as automatic work and study visas in all 28 European Union member states.

Still, Karo insists that the decision to apply for citizenship “is mostly an emotional drive” born of pride in her Sephardic ancestry.

“It’s something that’s a part of me, so I applied straight away,” she said.

Portuguese politicians responsible for the legislation have cited similar motivations. Jose Ribeiro e Castro, a conservative politician who was among the law’s co-authors, said he intended the legislation to serve as belated reparation for the expulsion of hundreds of thousands of Jews from the Iberian Peninsula in the 15th and 16th centuries.

“In my political career, I am most grateful for having achieved this law,” Ribeiro e Castro wrote last month in an Op-Ed in the Publico daily.

For some applicants, Portuguese citizenship spells opportunity.

James Harlow, a 52-year-old father of three from California and owner of a high-tech firm in the Silicon Valley, told JTA that Portuguese nationality would allow him to expand his business in Europe. Two Turkish Jewish business partners told JTA that they are considering an application so they can start a computer firm in the Netherlands.

“For young Turkish Jews, acquiring Portuguese nationality is a matter of convenience,” said Cefi Kamhi, a former Turkish lawmaker and a prominent figure in Turkey’s dwindling Jewish community.

Like hundreds of thousands of Sephardim, Kamhi’s family fled to Portugal when the Inquisition began in Spain, and had to flee again when it followed them to Portugal. Kamhi already applied for Spanish citizenship under a complicated procedure put in place there in the 1990s, but was never naturalized.

“I am considering applying for Portuguese citizenship, though I don’t need it for any practical reason,” Kamhi said. “It would just be a nice closure.”

Last year, the Spanish government approved its own bill for the naturalization of Sephardic Jews that was far more permissive than the Portuguese version, but implementation has been delayed due to disagreements about the procedure. Next month, the lower house of the Spanish parliament is set to vote on a second reading of the bill, which would institute criteria beyond those required in Portugal, including subjecting applicants to a Spanish language test.

Like their Portuguese counterparts, Spanish politicians say the bill is meant to correct a historic wrong. Yet as Spain and Portugal struggle to claw their way out of an economic crisis that left them with official unemployment rates of 23 and 14 percent, respectively, the Iberian states may also see a financial incentive for attracting Jewish newcomers.

“The Sephardic Diaspora can be viewed as a large pool with the potential to benefit Spain and Portugal’s economies, provided that pool can be drawn to visit, settle and invest,” said Michael Freund, founder and chairman of Shavei Israel, a Jerusalem-based nonprofit that runs outreach programs for the descendants of Sephardic Jews.

Freund noted that tourism officials in both countries often cite the financial incentive openly in advocating for the expansion of Iberia’s well-developed network of Jewish heritage sites.

Harlow, the applicant from California, sees no contradiction between the two.

“As a business leader in Silicon Valley, I welcome an opportunity to bring capital, jobs and know-how to assist in cultivating the Oporto region,” he said. “Perhaps this would include growing muscat grapes or olives, as my ancestors did 1,000 years ago.”

This article appeared originally on the JTA website.

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