{"id":3788,"date":"2015-11-05T11:11:25","date_gmt":"2015-11-05T09:11:25","guid":{"rendered":"https:\/\/casa-anusim.org\/?p=3788"},"modified":"2015-11-05T11:11:25","modified_gmt":"2015-11-05T09:11:25","slug":"el-dor-hemshej-del-pueblo-judio-parashat-jaiei-sara","status":"publish","type":"post","link":"https:\/\/www.shavei.org\/pt-br\/blog\/2015\/11\/05\/el-dor-hemshej-del-pueblo-judio-parashat-jaiei-sara\/","title":{"rendered":"El “Dor Hemshej” del Pueblo Jud?o – Parashat Jaiei Sar"},"content":{"rendered":"

Por Rabino Eliahu Birnbaum<\/em><\/p>\n

\"Patriarch_tomb\"<\/a>La Tor?, en sus infinitos abordajes y lecturas, no permite que nos encerremos en un s?lo personaje o grupo de situaciones protot?pico, sino que nos hace transitar por diferentes personalidades de continuo, para ejemplificar en cada situaci?n y proceso una nueva faceta de la cosmogon?a hebrea.<\/p>\n

As?, de Abrah?m y Sar?, pasamos a Itzj?k y Rivk?; otra pareja arquet?pica de la vida jud?a. Esta parash? engloba dos procesos fundamentales para la concepci?n jud?a de la vida: muerte y uni?n conyugal, est?n ?ntimamente conectados en un ?nico proceso vital.<\/p>\n

Sar? fallece y su hijo se une en matrimonio. Abrah?m busca un lugar especial, separado del resto, para enterrar a su esposa. De aqu? en m?s, la concepci?n de un espacio sagrado separado, para el descanso eterno ser? una constante en la cultura de Israel.<\/p>\n

Eliezer, siervo de Abrah?m, es instruido para buscar una esposa para Itzj?k; pero no entre la gente de Cn?an, no entre los vecinos, sino en la tierra y en la familia que Abrah?m abandon?. Abrah?m dej? su familia y su tierra para encontrarse a s? mismo, pero no se confunde: sabe que su revoluci?n est? en la tierra que habita, pero no en sus pobladores; la revoluci?n tiene que ver con esta tierra porque a ella fue enviado, y porque su revoluci?n est? con ?l donde ?l est?. Y sabe que es m?s probable encontrar la mujer adecuada para su hijo en quien haya nacido en el mismo marco que ?l y sea extranjera en la tierra que habr? de habitar.<\/p>\n

Itzj?k es, ante todo, un personaje pasivo, introvertido. Es conducido con mano fuerte a lo largo de su vida. En primer t?rmino, es llevado por su padre al sacrificio. Luego, determinan por ?l con qui?n se habr? de casar. Y es su esposa quien decide por ?l, ya en la vejez, a qu? hijo habr? de conceder cada bendici?n.<\/p>\n

De los tres patriarcas de la Tor?, Itzj?k es el ?nico que nace, vive y muere en la tierra de Israel; es el ?nico mon?gamo, y el ?nico de quien se dice que “ama” a su mujer. La revoluci?n hab?a sido comenzada por Abrah?m, su padre. El papel que Itzj?k deb?a cumplir est? m?s relacionado con la perpetuaci?n de los “nuevos” valores y su consumaci?n, que con rebelarse ante nada. Itzj?k es el “Dor HaHemsh?j”, la generaci?n de la continuidad, a falta de la cual toda revoluci?n se torna est?ril y fugaz.<\/p>\n

Este amor de Itzj?k es interpretado de varias maneras. Por un lado, Itzj?k, el ?nico sedentario entre todos, tiene tiempo y predisposici?n para amar. Ama infinitamente a su madre, y cuando ?sta muere, ama a su mujer…”y se consol? Itzj?k por su madre”. En segundo t?rmino, su soledad no es apa?ada por una vida n?made y de actividad vertiginosa como sucediera a Abrah?m, sino que vive una vida apacible: sus sufrimientos y su soledad se manifiestan, entonces, en una infinita necesidad de amor, de amar y ser amado; es el primer personaje “rom?ntico” de la Tor? que se enamora a primera vista: Rivk? “se cay? del camello” cuando lo vio, y ?l se enamor? a su vez de ella, “a primera vista”.<\/p>\n

Los sufrimientos de Itzj?k, un hombre que sabiamente cumple con el deber que le ha tocado, y vive en la tierra que hab?a prometido a su padre el Creador, en armon?a con todos los valores que hab?a heredado, se ven trocados, en ?ltimo t?rmino, por un amor infinitamente intenso. La ley de compensaciones se muestra inefable: quien tiene la vida m?s tr?gica y m?s vac?a de creaci?n, resulta ser, finalmente, quien m?s intensamente vive la consumaci?n.<\/p>\n","protected":false},"excerpt":{"rendered":"

Por Rabino Eliahu Birnbaum La Tor?, en sus infinitos abordajes y lecturas, no permite que nos encerremos en un s?lo personaje o grupo de situaciones protot?pico, sino que nos hace transitar por diferentes personalidades de continuo, para ejemplificar en cada situaci?n y proceso una nueva…<\/p>\n","protected":false},"author":46,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"give_campaign_id":0,"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[832,358,3555,3635,3661,3901],"class_list":["post-3788","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-abraham","tag-israel","tag-rabino-eliahu-birnbaum","tag-rivka","tag-sara","tag-yitzjak"],"yoast_head":"\nEl "Dor Hemshej" del Pueblo Jud?o - Parashat Jaiei Sar - Shavei Israel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.shavei.org\/pt-br\/blog\/2015\/11\/05\/el-dor-hemshej-del-pueblo-judio-parashat-jaiei-sara\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"El "Dor Hemshej" del Pueblo Jud?o - 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