{"id":138018,"date":"2021-05-27T16:28:49","date_gmt":"2021-05-27T14:28:49","guid":{"rendered":"https:\/\/www.shavei.org\/blog\/2021\/05\/27\/ceu-e-terra\/"},"modified":"2021-05-27T16:28:49","modified_gmt":"2021-05-27T14:28:49","slug":"ceu-e-terra","status":"publish","type":"post","link":"https:\/\/www.shavei.org\/pt-br\/blog\/2021\/05\/27\/ceu-e-terra\/","title":{"rendered":"C\u00e9u e Terra"},"content":{"rendered":"<p><em><strong>Coment\u00e1rio sobre a por\u00e7\u00e3o semanal da Tor\u00e1 de Shemini<\/strong><\/em><\/p>\n<p>A por\u00e7\u00e3o da Tor\u00e1 de Shemini tem o centro de sua mensagem nas regras de <em>Kashrut<\/em> e o sentido de uma distin\u00e7\u00e3o constante entre o que \u00e9 adequado para a mesa judaica e o que n\u00e3o \u00e9.<\/p>\n<p><!--more--><\/p>\n<p>A\u00a0<em>Kashrut<\/em> tem sido sempre um tema\u00a0de debate e discuss\u00e3o dentro do povo judeu em sua rela\u00e7\u00e3o com o resto do mundo, criando diferentes\u00a0vis\u00f5es e desencadeando as mais diversas\u00a0rea\u00e7\u00f5es judaicas. Pense, por exemplo, no mundo greco-helen\u00edstica e sua perspectiva do mundo judaico. N\u00f3s geralmente olhamos para a batalha com os gregos, no per\u00edodo de Chanuka por exemplo, do ponto de vista de Israel. A batalha do profano\u00a0com o sagrado, da luz com a escurid\u00e3o, da mat\u00e9ria com o esp\u00edrito. Mas esta \u00e9 uma vis\u00e3o muito parcial. A Gr\u00e9cia estava\u00a0mergulhada em duas disciplinas diferentes: uma cultura de beleza e desenvolvimento do corpo e outra a filosofia que promoveu uma completa absten\u00e7\u00e3o de toda a vida natural. Se tratava de\u00a0dois mundos e duas realidade distantes e separadas umas das outras. A pessoa que cuidava\u00a0do corpo n\u00e3o podia cuidar do esp\u00edrito. A pessoa que estava no comando no esp\u00edrito n\u00e3o podia cuidar do corpo. Os decretos gregos hel\u00eanicos contra os judeus eram contra a uni\u00e3o do mundo espiritual com o f\u00edsico, contra o encontro entre o c\u00e9u e a terra. Tomemos por exemplo a proibi\u00e7\u00e3o da observ\u00e2ncia do Shabat: o Shabat simboliza o material, atrav\u00e9s\u00a0das refei\u00e7\u00f5es, do vinho, da comida e bebida, mas tamb\u00e9m o esp\u00edrito atrav\u00e9s do estudo da Tor\u00e1, das mitzvot e a\u00a0proximidade com\u00a0D&#8217;us.<br \/>\n<img decoding=\"async\" class=\"size-medium wp-image-28647 alignleft\" src=\"https:\/\/casadosanussim.shavei.org\/wp-content\/uploads\/2017\/04\/Indo-GreekBanquet-300x202.jpg\" alt=\"indo-greekbanquet\" width=\"300\" height=\"202\" \/>Por outro\u00a0lado, a <em>Kashrut<\/em> expressa o sentido da mat\u00e9ria, tornando-a\u00a0um meio para\u00a0elevar-se atrav\u00e9s\u00a0dos mandamentos e destas mesmas proibi\u00e7\u00f5es.<\/p>\n<p>De acordo com este ponto de vista as duas revoltas judaicas contra o dom\u00ednio grego-romano n\u00e3o se trataram,\u00a0simplesmente, de duas rebeli\u00f5es de um povo colonizado, o Judeu, contra o colonizador, o Romano.<\/p>\n<p>O conflito, ou melhor,\u00a0o embate entre as culturas judaica\u00a0e grego-romana representavam um\u00a0conflito cultural e espiritual com ra\u00edzes antigas. Deste modo, a intoler\u00e2ncia\u00a0ao monote\u00edsmo judaico do primeiro s\u00e9culo tornou-se evidente, especialmente, contra a\u00a0<em>kashrut,<\/em> como elemento associal.<\/p>\n<p>O problema na verdade foi com os\u00a0greco-romanos, n\u00e3o\u00a0na Babil\u00f4nia, onde o anti-semitismo n\u00e3o pegou. O\u00a0ponto \u00e9 que para o mundo greco-romano que acreditava\u00a0na id\u00e9ia de uma sociedade grega harmoniosa, <em>oicumene<\/em>, havia\u00a0um inimigo que queria caos.<\/p>\n<p>A\u00a0<em>Kashrut<\/em>, com suas regras, com seus ditames, com seus preceitos n\u00e3o \u00e9,\u00a0definitivamente, um item de reuni\u00e3o social e n\u00e3o vai no sentido do <em>oicumene.<\/em>\u00a0Mas sim\u00a0um chamado \u00e0 responsabilidade pessoal, a liberdade e o dever de escolher sempre juntar o C\u00e9u e a Terra, lutando contra o caos.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Coment\u00e1rio sobre a por\u00e7\u00e3o semanal da Tor\u00e1 de Shemini A por\u00e7\u00e3o da Tor\u00e1 de Shemini tem o centro de sua mensagem nas regras de Kashrut e o sentido de uma distin\u00e7\u00e3o constante entre o que \u00e9 adequado para a mesa judaica e o que n\u00e3o&#8230;<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"give_campaign_id":0,"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[6864],"tags":[7121],"class_list":["post-138018","post","type-post","status-publish","format-standard","hentry","category-judaismoporcao-semanal-da-tora-parashat-hashavuavaikra","tag-kasherparashaporcao-da-semanatora"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - 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