{"id":137889,"date":"2021-05-27T16:23:28","date_gmt":"2021-05-27T14:23:28","guid":{"rendered":"https:\/\/www.shavei.org\/blog\/2021\/05\/27\/a-haftara-de-para\/"},"modified":"2021-05-27T16:23:28","modified_gmt":"2021-05-27T14:23:28","slug":"a-haftara-de-para","status":"publish","type":"post","link":"https:\/\/www.shavei.org\/pt-br\/blog\/2021\/05\/27\/a-haftara-de-para\/","title":{"rendered":"A Haftar\u00e1 de &#8220;Par\u00e1&#8221;"},"content":{"rendered":"<p><!--:en--><b style=\"line-height: 1.5em;\">O Costume das Quatro &#8220;Parashiot&#8221;<\/b><span style=\"line-height: 1.5em;\">\u00a0<\/span><\/p>\n<p>Desde tempos imemoriais t\u00eamos o costume de ler na Tor\u00e1, determinados temas em quatro s\u00e1bados no final do inverno e antes da festa de Pessach. No s\u00e1bado que precede o primeiro dia de Adar, se l\u00ea &#8220;Shekalim&#8221;, antes de Purim &#8220;Zachor&#8221; \u00e9 lido, no s\u00e1bado que se segue a Shushan Purim se l\u00ea &#8220;Par\u00e1&#8221; e, antes de Pessach, &#8220;HaChodesh&#8221; \u00e9 lido. Cada uma destas por\u00e7\u00f5es da Tor\u00e1, \u00e9 acompanhada de uma &#8220;Haftar\u00e1&#8221; especial. A &#8216;Haftar\u00e1&#8217; \u00e9 a leitura adicional a Tor\u00e1, feita a cada Shabat, de um dos livros prof\u00e9ticos.<\/p>\n<p>&#8220;Shekalim&#8221; \u00e9 a por\u00e7\u00e3o dos vers\u00edculos 11-16 do cap\u00edtulo 30, do Livro de \u00caxodos, que trata sobre as oferendas trazidas ao Tabern\u00e1culo. A &#8216;Haftar\u00e1&#8217; deste Shabat \u00e9 retirada do segundo Livro dos Reis, cap. 11:17 &#8211; 12:17. A por\u00e7\u00e3o de &#8220;Zachor&#8221; s\u00e3o os vers\u00edculos 17-19 do cap\u00edtulo 25 do Livro de Deuteron\u00f4mio, e a &#8216;Haftar\u00e1&#8217; respectiva \u00e9 retirada do Primeiro Livro de Samuel, 15: 1 &#8211; 34. &#8220;Par\u00e1&#8221; \u00e9 a por\u00e7\u00e3o do cap\u00edtulo 19 do livro de N\u00fameros, e a &#8216;Haftar\u00e1&#8217; est\u00e1 no cap\u00edtulo 36 de Ezequiel 16-36. E, a por\u00e7\u00e3o de &#8220;HaChodesh&#8221; est\u00e1 no cap\u00edtulo 12 do Livro de \u00caxodo, do vers\u00edculo 1 ao 20, e sua &#8216;Haftar\u00e1&#8217; est\u00e1 em Ezequiel 45:18-46:16.<\/p>\n<p><b>A Profana\u00e7\u00e3o do Nome<\/b><\/p>\n<p>Hoje, prolongaremos sobre a Haftar\u00e1 desta semana, da Parash\u00e1 &#8220;Par\u00e1&#8221;.<\/p>\n<p>O profeta Yechezkel (Ezequiel 36) n\u00e3o apresenta um breve resumo do ex\u00edlio de Israel. O profeta fala de uma primeira fase (versos 16-19) em que o Povo impurifica a terra onde vivem, atrav\u00e9s de seu mau comportamento, quando o Criador decide puni-los, expulsando-os do pa\u00eds at\u00e9 que compreendam o seu erro e o corrijam.<\/p>\n<p>A segunda fase (versos 20-21) \u00e9 a interessante. O profeta relata a rea\u00e7\u00e3o das na\u00e7\u00f5es que foram de encontro ao povo de Israel, quando punidos pelo Criador. As na\u00e7\u00f5es n\u00e3o entendem desta maneira, e preferem pensar que o D&#8217;s de Israel n\u00e3o teve for\u00e7a suficiente para defender seu povo, e, protanto, estes foram expulsos de seu pa\u00eds e se espalharam pelo mundo. A culpa, dizem as na\u00e7\u00f5es, \u00e9 do Criador, que n\u00e3o tem for\u00e7a. Desta forma, o ex\u00edlio se torna um sacril\u00e9gio, uma profana\u00e7\u00e3o do nome do Criador.<\/p>\n<p>Assim sendo, na terceira fase (versos 22-24) v\u00eamos como, para eliminar este estado de sacril\u00e9gio, o Criador &#8220;n\u00e3o tem escolha&#8221; a n\u00e3o ser trazer de volta o Povo de Israel ao seu pa\u00eds ancestral. A frase central \u00e9 a &#8220;N\u00e3o fa\u00e7o isso por voc\u00eas, \u00f3 casa de Israel!&#8221;. Ou seja, voc\u00eas n\u00e3o merecem.<\/p>\n<p>Devemos entender o que D\u00b4us nos est\u00e1 dizendo. Ele havia come\u00e7ado um processo de corrigir o mau comportamento de Israel, que deveria ser realizado no ex\u00edlio, mas, por motivos alheios, este processo n\u00e3o pode continuar. Como acontecer\u00e1, ent\u00e3o, o processo de reabilita\u00e7\u00e3o? Para isso temos a pr\u00f3xima fase:<\/p>\n<p><b>A Purifica\u00e7\u00e3o<\/b><\/p>\n<p><img decoding=\"async\" class=\"alignright size-full wp-image-15800\" src=\"https:\/\/www.shaveiisrael.com\/wp-content\/uploads\/2015\/03\/14845M.jpg\" alt=\"14845M\" width=\"300\" height=\"208\" \/>Nesta quarta fase (versos 25-27) existem dois processos: em primeiro lugar, as \u00e1guas puras que purificam todas as impurezas. O segundo processo n\u00e3o parece t\u00e3o amig\u00e1vel, pois se trata de um transplante de cora\u00e7\u00e3o: deve-se remover o cora\u00e7\u00e3o de pedra para substitui-lo por um cora\u00e7\u00e3o de carne. E, em seguida, o Criador faz penetrar um esp\u00edrito divino e faz com que obede\u00e7am aos seus mandamentos.<\/p>\n<p>Em seguida, vem a fase (versos 28-31) de prosperidade como resultado de tal purifica\u00e7\u00e3o. Mas logo, a senten\u00e7a que j\u00e1 tinhamos visto na terceira fase, \u00e9 repetida: &#8220;N\u00e3o \u00e9 por amor de v\u00f3s que eu fa\u00e7o isto, diz o Senhor D\u00b4us, not\u00f3rio vos se, envergonhai-vos, e confundi-vos por causa dos vossos caminhos, \u00f3 casa de Israel.&#8221;<\/p>\n<p>A Haftar\u00e1 termina com os versos 33-36 que se relacionam com a purifica\u00e7\u00e3o de impurezas relacionadas a reconstru\u00e7\u00e3o do pa\u00eds. Voltam a povoar as cidades e as ru\u00ednas s\u00e3o reconstru\u00eddas, a terra des\u00e9rtica volta a ser cultivada novamente. Ent\u00e3o exclamam, as na\u00e7\u00f5es que a haviam insultado, &#8220;esta terra des\u00e9rtica se tornou um para\u00edso&#8221;. E, assim, compreender\u00e3o as na\u00e7\u00f5es que este foi todo um processo divino, liderado desde o in\u00edcio, pelo Criador.<\/p>\n<p><b>Os Dois Temas<\/b><\/p>\n<p>Se juntam nesta Haftar\u00e1 dois temas: a impureza de Israel, que deve desaparecer, e a profana\u00e7\u00e3o do Nome de D\u00b4us. \u00c9 claro que, sem a impureza de Israel, a profana\u00e7\u00e3o n\u00e3o seria necess\u00e1ria, uma vez que poderiam retornar \u00a0sua p\u00e1tria. Como j\u00e1 vimos, se trata de uma impureza moral, por mau comportamento, muito al\u00e9m da impureza &#8216;legal&#8217;.<\/p>\n<p>Esta Haftar\u00e1, como dissemos, acompanha a leitura da Tor\u00e1 do cap\u00edtulo 18 do livro de Bamidbar (N\u00fameros), que trata da purifica\u00e7\u00e3o necess\u00e1ria para subir ao templo para celebrar as obriga\u00e7\u00f5es, e, especialmente sobre a festa de Pessach, na qual todos devem comer o sacrif\u00edcio de Pessach. Para isso, todos e cada um dos participantes deve ser purificado, e caso tenham estado em contato com a morte, com algum defunto, n\u00e3o h\u00e1 outra op\u00e7\u00e3o a n\u00e3o ser usar a \u00e1gua especial preparada com as cinzas da vaca vermelha. E \u00e9 por isso que este par\u00e1grafo \u00e9 lido pouco antes da festa de Pessach.<\/p>\n<p><img decoding=\"async\" class=\"alignright size-medium wp-image-15801\" src=\"https:\/\/www.shaveiisrael.com\/wp-content\/uploads\/2015\/03\/images-300x167.jpg\" alt=\"images\" width=\"300\" height=\"167\" \/>Mas n\u00e3o podemos esquecer que existe um outro tipo de impureza, muito s\u00e9ria, expressada pelo profeta Yechezkel, que causou o ex\u00edlio grave no qual, ainda, infelizmente, estamos muito submersos. \u00c9 verdade que a maioria ou quase maioria do povo j\u00e1 deixou este ex\u00edlio e voltou para a terra natal dos nossos ancestrais, para reconstrui-la. De qualquer forma, continua sendo um grave problema a profana\u00e7\u00e3o do Nome do Criador, enquanto ainda h\u00e1 judeus vivendo na di\u00e1spora, significando que ainda n\u00e3o foi conclu\u00eddo o processo de purifica\u00e7\u00e3o pela m\u00e1 conduta.<\/p>\n<p>Lembre-se que, de acordo com nossos s\u00e1bios, estamos pagando neste ex\u00edlio, pelo pecado do &#8220;\u00f3dio gratuito&#8221;, o \u00f3dio sem motivo, aquele que s\u00f3 pode ser resolvido com uma &#8220;overdose&#8221; de &#8216;amor gratuito&#8217;!<!--:--><!--:es--><b><\/b><!--:--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>O Costume das Quatro &#8220;Parashiot&#8221;\u00a0 Desde tempos imemoriais t\u00eamos o costume de ler na Tor\u00e1, determinados temas em quatro s\u00e1bados no final do inverno e antes da festa de Pessach. No s\u00e1bado que precede o primeiro dia de Adar, se l\u00ea &#8220;Shekalim&#8221;, antes de Purim&#8230;<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"give_campaign_id":0,"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[6813],"tags":[7009],"class_list":["post-137889","post","type-post","status-publish","format-standard","hentry","category-judaismoartigosjudaismoporcao-semanal-da-tora-parashat-hashavuashemot","tag-4-parashiotporcao-da-semanatora"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>A Haftar\u00e1 de &quot;Par\u00e1&quot; - Shavei Israel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.shavei.org\/pt-br\/blog\/2021\/05\/27\/a-haftara-de-para\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A Haftar\u00e1 de &quot;Par\u00e1&quot; - Shavei Israel\" \/>\n<meta property=\"og:description\" content=\"O Costume das Quatro &#8220;Parashiot&#8221;\u00a0 Desde tempos imemoriais t\u00eamos o costume de ler na Tor\u00e1, determinados temas em quatro s\u00e1bados no final do inverno e antes da festa de Pessach. 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