\n
<\/p>\n
W ksi?dze Bereszit (ksi?dze Rodzaju) czytamy: „?Sara doczeka?a si? stu lat i dwudziestu lat i siedmiu lat ?ycia?. (Bereszit 23:1)<\/p>\n
Megilat Ester przytacza: ?A by?o to za dni Achaszwerusa; Achaszwerus ten panowa? od Indii a? do Etiopii nad siedmiu i dwudziestu i stu pa?stwami? (Megilat Ester 1:1)<\/p>\n
Pozornie nie ma ?adnego zwi?zku mi?dzy tymi dwoma wzmiankami (poza faktem, ?e obie te Panie by?y niezwykle istotne dla historii narodu ?ydowskiego). Midrasz jednak?e wskazuje na szczeg?lne powi?zanie: ?Rabi Akiwa, siedzia? i wyk?ada?, a s?uchacze posn?li i gdy zapragn?? ich obudzi? powiedzia?: C?? takiego widzia?a Ester, kt?ra mia?a zarz?dza? stu dwudziestu siedmioma pa?stwami? Jednak?e by?a ona c?rk? z rodu Sary, kt?ra prze?y?a sto dwadzie?cia siedem lat, a zatem mia?a zarz?dza? stu dwudziestu siedmiu pa?stwami?. (Bereshit Raba 58:3)<\/p>\n
Na temat zwi?zku mi?dzy tymi dwoma kobietami i znaczeniu wspomnianej liczby napisano ju? wszak wiele. Rema natomiast zwraca uwag? na co? innego, mianowicie na kolejno?? wymienianych cyfr we wskazanej liczbie. Zazwyczaj w Torze wymienia si? najpierw cyfr? odpowiadaj?c? liczbie jednostek, nast?pnie liczb? dziesi?tkow?, po niej setki, a na samym ko?cu ilo?? tysi?cy ? takie s? prawid?a gramatyki biblijnej. Tak na przyk?ad opisana zosta?a liczba 127 w Megilat Ester, czyli najpierw siedem, potem dwadzie?cia, a na samym ko?cu sto: ?nad siedmiu i dwudziestu i stu pa?stwami?. Wi?c dlaczego w ksi?dze Bereszit pojawia si? ta sama liczba, ale w odwrotnej kolejno?ci?: ?..doczeka?a si? stu lat i dwudziestu lat i siedmiu lat?. Dlaczego w tym przypadku Tora decyduje si? na nietypow? dla siebie kolejno?? malej?c? z setek do jednostek?<\/p>\n
Rema wyja?nia: Ka?demu dniu ?ycia cz?owieka przypisane jest inne wyzwanie. Wed?ug s??w Gemary (Talmudu): ?Powiedzia? Rabin Szymon ben Lakisz, z?e si?y walcz? w cz?owieku ka?dego dnia i gotowe s? go zabi?….jednak?e Wszechmocy Kadosh Baruchu (Przenaj?wi?tszy), kt?ry mu go wspiera, nie pozwala na to?.<\/p>\n
Ka?dy rok niesie ze sob? swoje wyzwanie. Podobnie r?wnie? ka?dy okres ?ycia cz?owieka ma sobie tylko w?a?ciwe wyzwania. Og?lnie rzecz bior?c ?ycie cz?owieka dzieli si? na trzy cz??ci: 1. ?Lata wzrostu? ? dzieci?stwo i m?odo??, w kt?rych przewa?a wzrost i rozw?j. 2. Nast?pnie ?lata zasiedzenia? ? w nich powolny lub wr?cz niezauwa?alny rozw?j. 3. ?Lata spadku? ? czas staro?ci, czas powolnego rozk?adu.<\/p>\n
(No oczywi?cie nie da si? tak dos?ownie okre?li? ?ycia cz?owieka wed?ug tych kategorii. Bywaj? w ?yciu r??ne okresy: najpierw upadek, potem wzrost, czasem regresja poprzedza progres; opisuj? to tylko tak z grubsza).<\/p>\n
Zadaniem naszym jest rozszerzy? ten okres wzrostu, skr?ci? ?okres zasiedzenia? i dreptania w miejscu i postara? si? w og?le unikn?? lat upadku.<\/p>\n
Sara, eshet hail (dzielna kobieta), rozszerzy?a okres wzrostu do stu lat, ograniczy?a ?dni zasiedzenia? jedynie do dwudziestu lat, a lata jej upadku i rozk?adu by?y jedynie znikome ? siedem lat. Tora chcia?a chwalebnie wypowiedzie? si? na temat Sary naszej Matki, i zasugerowa?a takie podliczenie okres?w ?ycia Sary ? 100, 20, 7. Dlatego te? podaje jej wiek w tej niezwyk?ej kolejno?ci: 100 lat wzrostu, 20 lat zasiedzenia, 7 lat upadku.<\/p>\n
Tak oto wyja?nia Rabin Rema t? znacz?c? r??nic? w kolejno?ci wymienianych lat ?ycia Sary.<\/p>\n
<\/p>\n
<\/p>\n<\/div>\n<\/div>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Tym razem r?wnie? zajrzymy do uwag z ksi?gi ?Machir Jajin? autorstwa wspomnianego w komentarzu do poprzedniej parszy, Rabina Rema. Liczba 127 pojawia si? dwukrotnie w Torze: za pierwszym razem przy podliczaniu lat, kt?re prze?y?a Sara, a po raz drugi w Megilat Ester (ksi?dze Ester) przy…<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"give_campaign_id":0,"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[286],"tags":[],"class_list":["post-137026","post","type-post","status-publish","format-standard","hentry","category-paraszat-haszawua"],"yoast_head":"\n
Paraszat Chaje Sara - Shavei Israel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.shavei.org\/pl\/blog\/2021\/05\/27\/paraszat-chaje-sara-4\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Paraszat Chaje Sara - Shavei Israel\" \/>\n<meta property=\"og:description\" content=\"Tym razem r?wnie? zajrzymy do uwag z ksi?gi ?Machir Jajin? autorstwa wspomnianego w komentarzu do poprzedniej parszy, Rabina Rema. 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